Spring

This tart with a lattice top is a real showstopper. Your guests’ eyes will light up when it’s brought to the table. Known as a torta rustica in Italy, versions are served around Easter in celebration of the season. The filling is traditionally spinach, though I’ve incorporated other greens for more contrast in flavors. Other versions can have sausage, eggplant, and peppers as the filling.

Risotto is typically made on the stove top with a fair amount of stirring to release the starch from the grains of rice. It can also be baked in a casserole, though it will be less creamy because less starch is released. Cooking it in a wood-fired oven adds a smoky flavor. The asparagus and Swiss chard are perfect additions in spring. You can use any of your favorite seasonal greens in their place. Diced butternut squash or yellow beets are terrific here too, as are the traditional mushrooms.

This delicious stew of roasted baby artichokes, trumpet mushrooms, and asparagus is a nod to spring. Deborah Madison and I developed this recipe at her Santa Fe home using ingredients from the local farmers’ market and topped it with a lovely goat cheese from northern New Mexico. Upon returning home to Northern California, I roasted the ragout in a clay baker in my wood-fired oven, which further highlighted the earthy flavors. It’s easy to prepare, and the rich broth and meaty mushrooms are so satisfying. All you need is a few hunks of crusty bread and some beautiful cheese and you have a robust supper.

Salade niçoise is traditionally a composition of tender seasonal lettuces, green beans, baby potatoes, olives, and the best-quality tuna packed in olive oil. This version features tuna steaks grilled perfectly, then broken into chunks. You can substitute your favorite seasonal vegetables if you choose. This salad should not be chilled.

This combination of sweet, succulent halibut and spring vegetables in a golden saffron broth is visually seductive, while the earthy fragrance of saffron, favas, and mushrooms is intoxicating! Paula Wolfert’s easy method of preparing fava beans makes this dish much easier to prepare.

To tear at a beautiful, newborn bread and eat it with fat, salty olives, a potent red wine sipped between them, is a meal everlasting in its innocence and sensuality. Here follows the simplest of recipes that pairs the soft creaminess of roasted garlic with the olives for a lush result. The dish asks only a little dalliance in the oven. Roasting the olives plumps them, renders them voluptuously fleshy, tender. And when whole, fat garlic—caramelized in a long, slow roasting—confronts the salt-tinged meat of the warm olives, the whole becomes quietly paradisiacal. As beautiful as it is, stray for a moment from the red wine idea and consider a fusion, instead, with an iced Marsala Superiore Riserva or Marsala Vergine or Marsala Soleras Stravecchio—altogether different wine from the often industrially produced sweet varieties that find their way to the States and are used to make zabaglione or to splash sautéed veal. The crackling, almost dry golden chill of them leaves just a point of sweetness on the tongue.

Deep in the Gothic tangles of the Aspromonte sits the fourteenth-century Santuario della Madonna di Polsi, a refuge culled by an ancient order of cloistered sisters dedicated to the honor of the Madonna, through a life of acetism. Once a year, though, in the early spring, when pilgrims from faraway parishes walk over Monte Montalto to the sanctuary to celebrate the festival of the Madonna, the nuns sacrifice a flock of newborn lambs to the glory of her, braising their flesh in old, shallow coppers and feeding the faithful at long, rough-hewn tables set out on a meadow floor.

Made with bruscandoli, hop shoots, should their wisp of a season embrace Easter. If not, one searches out the first, slimmest shoots of asparagus.

La Coscia della Sposa (The Bride’s Thigh). Once upon a time, the panarda was a rustic sort of feast hosted by a farmer for his neighbors and friends, for his tribe. A feast whose substance was bread and lard—pane e lardo—the words meshed, dialectically, as panarda. Lard was a precious comestible, a potent winter fuel that could keep a body whole up there in the mountains. Thus, if a family had a pig to slaughter, it was a family blessed. And if this family was wont to share its sainted beast, even if only the herb-scented renderings of his fat spread on a trencher of honest bread, it was a festival cheered. Time and greater plenty swelled the proportions of the panarda, it growing into a flushed reveling, a Pantagruelian episode staged by one who desired to give thanks for some plague disarmed, some spiritual wound soothed. The panarda became a gastronomic pageant, a devout rite of Christendom quickened with mystical invocations—a duality, then and now, with which the Abruzzesi are at their ease. A wake, a wedding, a generous harvest, an homage—all these became motives to unfurl the festival, to illuminate, throughout its thirty courses, the inextinguishable Abruzzese ebullience. So fraught is the feast with the host’s honor and the honor of his forebears that guests at his panarda must take to heart the intricacies of the culture into which they have entered. He who does not is imperiled. Stories are recounted of one or another unwitting stranger, who, by the twenty-fifth or twenty-eighth plate, begged his leave from the table. It was then that the barrels of primitive muskets were leaned against the temple of the blunderer, these inspiring, pell-mell, the rediscovery of his appetite. Still, today, when one sits at a panarda table, one is bound to partake of any and all that is set before him. To this, I make personal testimony. Our induction into the rites of the panarda was at a country wedding near the city of L’Aquila, its thirty-two courses presented to nearly two hundred celebrants. Here follow the two dishes I loved best, the first for its straightforward symbolism and display of the ticklish Abruzzese humor, the second for its pure, seminal goodness.

Perhaps until the beginning of this century, there came always, in the severe mountains of the Abruzzo, a haunting desperation with the first days of May. Bankrupt of the thin stores conserved to abide the incompassionate winter—their handkerchief-sized patches of earth sown a few weeks before—the contadini (farmers) waited then for the land to give up its first nourishment. Often it came too late and many died. And even as time brought more mercy, these terrible days were remembered, the pain of them soothed by a simple ritual. The story says that on the first of May, sette fanciulle virtuose—seven young virgins— went from house to house in a village in the Marsica, the area that suffered most in the past, and begged whatever handful of the winter food that might remain in the larders. And, then, in the town’s square over a great fire in a cauldron, the fanciulle prepared a beautiful pottage to share with all the villagers, to bring them together, to warm them, to keep them safe. The potion was known as la virtù—the virtue. The soup is still made, ritualistically, faithfully, each first of May in many parts of the Abruzzo—most especially in the environs of Teramo, as well as in the Marsica—now more extravagantly, brightening the humble dried beans with spring’s new harvests. Employing even a handful or so of all the ingredients results in a great potful of the soup, assigning it thus as a festival dish. On some sweet day in May, invite twenty-nine or so good people and make the soup for them. The tail of a pig and one of his ears, though they are traditional to the soup, seem optional to me.

…in the manner of Ellisabetta. Abruzzesi women seem congenitally beatific. They endure, they temper, they are faithful to their own notion of life and betray none of the gnashing dramatics of those Italian women who seem to burlesque passion, who remain in pain eternal, fanned if only by the postino’s tardiness. The Abruzzesi are intrinsically more dignified than those. As wives and mothers, the Abruzzesi seem more revered than leaned upon. Not the archetypal massaia, farmwife, a woman of the Abruzzo historically worked the fields, made bricks, and piled them up into rude buildings with the same good sentiments with which she told fables to her children and suckled her baby. There are many stories, in fact, of women of the Abruzzo that I might tell you. I could tell you about Francesca Cipriani. Well into her seventies, slender, of fine bearing, her long, silver hair pinned up under a kerchief, she speaks eloquently of what it is to live in an isolated mountain village at the end of this millennium. She knows very well that hers is the last generation with the will to stay there inside the small rhythms of its solitude. She is of the village of Campotosto, long and still famed for its plump, rough-textured sausages. She is one of the last artigiani—artisans—who build, by hand, the mortadelline di Campotosto. We were hard put, though, to talk her into selling a few of them to us. She said that this last batch had not yet had time to age properly and that she simply would not sell them in their unfinished condition. We told her that we had a woodshed much like hers and that we lived, not so high up as she, but nevertheless, in the mountains and that we would promise to hang the little sausages there in our own crisp, cold, oak-scented air. She consented. As we were driving away, she raced after the car, counting on her fingers and calling to us, “Lasciatele appese fino al giorno di Pasqua e a quel punto saranno perfette”—“Leave them to hang until the day of Easter, at which point they will be perfect.” We did exactly as she said, taking Francesca’s mortadelline from the woodshed on Easter morning, slicing them thickly, and eating them with a soft, buttery pecorino bread for our Easter breakfast. And then I could tell you about Elisabetta. We found her in the countryside between Anversa and Cocullo. We saw a sign fixed to a tree, penned in a child’s hand, we thought, that read, LA VERA CUCINA ABRUZZESE. COME ERA UNA VOLTA. THE TRUE COOKING OF ABRUZZO. AS IT ONCE WAS. It was, after all, nearly noon, and the invitation was, indeed, irresistible. We pointed the car, as the sign’s arrow indicated, down the narrow, scraggly lane. We stopped in front of the only house. There was a puppy sitting among the weeds and wildflowers, a starched, white napkin laid before him like a tablecloth and beset with various little dishes. After wishing him a buon appetito, we turned to the door. Another sign, in the same child’s hand, invited us to ring the bell if we were hungry. We rang the bell. And there came Elisabetta. A rosy wool skier’s cap pulled low over her brow, her thin, tiny body swathed in long skirts—one piled over another for warmth—and scuffed black boots composed her costume, all of it ornament to her caffè-latte-colored skin and the great, gray sparklers she had for eyes. Elisabetta, now seventy, began her career as a restaurateur at sixty-one. She was just coming into her stride, she told us. Since we had arrived much too early for lunch, she sat us down in the kitchen in front of an old whisky bottle filled with cerise-colored wine and two tumblers. She puttered about, chopping and stirring and such, talking about her life, her adventures, how, when her then twenty-year-old son was sent to Sicilia for his military service, she went along. Because she feared the boy would miss her too much and because she feared, too, she migh...

Il Pane della Ninna Nanna (Lullaby Bread). Neither very sweet nor pizzalike in the flat, savory pie sort of way, this is a gold-fleshed, orange-perfumed cakelike bread that, if baked with care, will be tall and elegant, its crumb coarse yet light and full of the consoling scents of yeast and butter. Fabriziana is one of the several “middle” names of the Roman countess with whom I learned to bake the confection in the cavernous old kitchen of her villa that looks to the gardens of the Borghese. Ours were clandestine appointments, with our yeast and our candied orange peels and the tattered recipe book of her mother’s cook. You see, Fabriziana had never cooked or baked in her life, had never made anything from a pile of flour and a few crumbles of yeast. Forbidden in the kitchen as a girl, her adulthood has been always too fraught with obligations to permit interludes in front of the flames. But in the years we have been friends, she has always demonstrated more than a kind interest in my cooking, sitting once in a while, rapt as a fox, on an old wrought-iron chair in my kitchen as I dance about. And one day when I told her I was searching for a formula for an ancient, orange-perfumed Roman bread, she knew precisely where to find the recipe. Trailing off in some Proustian dream, she said she hadn’t thought of the bread in too many years, it having been her favorite sweet at Christmas and Easter. Once she even requested that it—rather than some grand, creamy torta—be her birthday cake. She told of poaching slices of it from a silver tray during parties and receptions, stuffing them deep into the pockets of her silk dresses to eat later in bed, after her sister was safely asleep, so she might share them only with her puppy. So it was that we decided to make the bread together. Wishing to avoid the chiding of her family and, most of all, her cook, we chose to do the deed on mornings when the house would be safe from them. It was wonderful to see Fabriziana at play. Flour and butter were forced under her long, mother-of-pearled nails, and her blond-streaked coif, mounted to resist tempests, soon fell into girlish ringlets over her noble brow. With a few mornings’ worth of trial, we baked Fabriziana’s lullaby bread, the bread of her memories. And once, on a birthday of mine, the countess came fairly racing through my doorway proffering a curiously wrapped parcel that gave up the telltale perfumes of our bread. The countess had learned to bake indeed.

Abbacchio, a long-ago Roman term for a newborn lamb, is the prescripted dish of Easter. And older than history is the innocent, rousing scent of it roasting with branches of wild rosemary, curling out from the kitchen doors of the trattorie in the Trastevere on Sundays in the spring, beckoning one to table together.

These are Rome’s other artichokes. Softened rather than crisped in their oil bath, they are of an extravagant goodness.

It was nearly eleven on Saturday and Fernando was standing under the open roof in the rain, tender, silvered glissades of it plashing quietly, as it has for two thousand years, onto the black and white marble of the temple floor. He, not minding, stood directly in the puddle, its depths caressing the tops of his shoes, looking up at the sky like a child in wonder, the water settling in fine mists on his cheeks and eyelids. He turned fifty that morning in the Pantheon. His spiritual birthday thus celebrated, he pronounced that his carnal festival was to be solemnized in not less than six of his preferred ostarie/trattorie/ristoranti. Fernando wanted to eat artichokes. More, he wanted an artichoke crawl—a critical journey up and down the vicoli (narrow streets), an earnest search for great, golden-green, crisped Roman roses—as many of them as he might vanquish in a day and its evening in a half dozen genuine houses—we were in search of the one perfect carciofo alla giudia. Ten years ago, I might have propelled him into the arms of the trattoria da Giggetto, when I was still convinced of the authenticity of its cooking. Sidled up as it is to the edge of the Portico d’Ottavia, perhaps it was only the taberna’s majestic old neighbor that wooed me. Fernando had his own ideas. At midday, we made quick aperitivi e antipasti visits to Arancio d’Oro in Via Monte d’Oro and La Campana in Vicolo della Campana, taking only one or two artichokes and a glass of white wine. We would settle in at Agata e Romeo in Via Carlo Alberto for a proper lunch that would start with another of the little beauties. The evening’s gallop would open at Tram Tram in Via dei Reti before a stint at Il Dito e la Luna in Via dei Sabelli, where we would crunch on more fried thistles. Our palates veneered in stainless steel, our bellies convulsing, plumped, we brushed sea salt and crisp freckles from our lips and our chests and stepped at last inside the dimmed sanctum of Piperno in Via Monte dei Cenci. Murmuring something to our waiter about not having much appetite, he assured us that he would carry to us only those plates that could titillate a dead man. He started us with a salad of puntarelle—a thick-bladed wild grass collected in the Alban hills— glossed in sauce of anchovies. Then came the misty comfort of stracciatella, chicken broth scribbled with a paste of egg and pecorino. Expert by now, able to whiff their very presence from twenty meters, we knew then the artichokes were only moments away. He set them down, clucking over their beauty, assuring us their salty vaporousness would coax our hunger. He was right. We continued with la coda alla vaccinara—oxtail stew—abbacchio—roast suckling lamb—a few crumbles of a hard, piquant pecorino pepato—peppered pecorino—a soft brown pear, and sealed it all with a great fluff of roasted chestnut mousse that we ate with small silver spoons.

In so many American childhoods, cherry pie is a gloppy, cloying, Day-Glo affair. As a chef, I’m expected to disdain such things now, and, officially, I do. But I’ve always loved cherries. This Italian cherry and almond tart is everything a bad cherry pie is not: flaky, buttery, and sophisticated, with a filling the color of darkest rubies. But if someday, when cherries are long out of season, you happen to see in a corner booth at DuPar’s Coffee Shop someone who looks like me, wolfing down a slice of all-American diner pie, wearing dark sunglasses and a stain that looks suspiciously like Red Dye #40, well, keep it to yourself. Even chefs have fond memories of their misguided youth.