Soup/Stew

Apricots have a particular affinity with lamb. The early Arab Abbasid dynasty, centered in Baghdad, adopted the combination from the old Persian Empire that preceded it and created a series of dishes on the theme which they called mishmishiya (see page 255), mishmish being the Arab word for “apricot.” Apricot is still a favorite partner to lamb in modern Iran. The rest of the Middle East has adopted it to a lesser degree. You need a tart, natural variety of apricots, not a sweetened one.

In Morocco it is poor food eaten hot with bread. A grander version with saffron is served as a first course. You may use canned chickpeas. The same can also be done with white cannelini beans, dried or canned.

A lentil-and-spinach dish was prepared in medieval Persia to heal the sick. For the cure to be effective, the ingredients had to be bought with money begged in the streets. Here is a modern version.

This is good hot or cold, with plenty of raw olive oil.

A Tunisian way of cooking winter vegetables. It can be eaten hot or cold.

The Copts of Egypt observe a long and arduous fast during Lent—El Soum el Kibir—when they abstain from every kind of animal food, such as meat, eggs, milk, butter, and cheese, and eat only bread and vegetables, chiefly fava beans. Artichoke hearts and fava beans in oil is a favorite Lenten dish, also popular with the Greeks of Egypt. These two vegetables are partnered in every Middle Eastern country, and indeed all around the Mediterranean, but this dish with almonds is uncommon and particularly appealing. You can find frozen artichoke hearts and bottoms from Egypt that are difficult to tell from fresh ones, and frozen skinned fava (or broad) beans in Middle Eastern stores. But if you want to use fresh ones, see the box on the opposite page for preparing artichoke hearts or bottoms. If your fava beans are young and tender, you do not need to skin them.

This dish is loved all over the Middle East and in the Balkans for its rich, gelatinous texture. It is sometimes served as a soup. Christians also use pig’s trotters. Serve with bread and a light salad.

Stifatho is a Greek dish also made with beef. Serve it with rice or potatoes.

This is a Persian stew which is a sauce for plain rice. You will find many more Persian sauces with meat in the rice chapter. Use dried pitted sour cherries.

This is a Moroccan version of a dish you find in many Middle Eastern countries. Serve with bread.

Rutab is the Arabic word for dates. You might find this dish too sweet. In Morocco it is made with fresh Tafilalet dates, but you may use the Tunisian or the moist dried California ones available in America. Serve with bread.

They call it the Tunisian cassoulet.

The dish derives its name from the Arabic word for apricot—mishmish. Only a tart natural—not sweetened—dried or semi-dried variety will do. Fresh apricots may also be used, in which case they should be added at the end and cooked for a few minutes only, so that they don’t fall apart. The reason why there is fresh gingerroot rather than the ground spice which is usual in Morocco is that the recipe comes from Paris. Serve with bread.

This Tunisian dish, more commonly made with dried chestnuts, is more to my taste with fresh and even frozen ones. While Tunisia has been sympathetic to Western ideas, and although it was subjected to a massive immigration of French and Italian peasants when it became a French protectorate, it has sustained Arab cooking in its most ancient form. This beautiful and fragrant stew is an example.

This Moroccan tagine is easy to make with the frozen artichoke bottoms from Egypt and frozen skinned fava beans (both really good) available in Middle Eastern stores.

Here is another Moroccan tagine. Buy the peas fresh and young, in the pod, when you can. Some supermarkets sell fresh shelled ones that are young and sweet, and frozen baby peas—petits pois—are also perfect to use.

Recipes for meat cooked in yogurt abound in medieval Arabic cookery manuals, where the dish was called madira. As early as the tenth century, the Arab writer Badia’z Zaman wrote a tale entitled “Al Madirya” about the dish. Such dishes are still popular in the Arab world. The name of this Lebanese version, which means “his mother’s milk,” implies that the meat of a young animal is cooked in its own mother’s milk. It can be made with chunks of meat or lamb shanks. Serve with plain rice (page 337) or rice with vermicelli (page 340).

The particular quality of this stew, which I hated as a child, lies in its texture. The knuckle or shin of veal (we called it bitello, from the Italian vitello) contains the large leg-bone and marrow. The connective tissue turns into gelatin while the meat becomes juicy and succulent. In Egypt, the potatoes were sliced and fried in oil before going into the stew, but I prefer to omit the frying.

This dish is uniquely Turkish, and was developed in the Ottoman palace kitchens. A current legend surrounding the name of the dish, which means “sultan’s delight,” places it in 1869, when the Sultan Abdul Aziz entertained Empress Eugénie, wife of Napoleon III, in his white rococo palace of Beylerbey, on the Asian side of the Bosporus. The Empress was ecstatic about the creamy eggplant sauce which served as the bed for a stew and asked for the recipe to be sent to her cooks. The Sultan’s cook explained that he could not give the recipe, because he “cooked with his eyes.” Serve it with rice.

Also called buraniya, this is one dish where I prefer to broil or grill the eggplants instead of frying them, before putting them in the stew. Serve with rice or bulgur or with bread.