Italian

A medieval fastness above the Mar Tirreno, Guardia Piemontese is a thirteenth-century village raised up by a band of French-descended, Waldensian heretics in flight from papal justice. Pursued into the pathlessness of Calabria, they resisted the Church’s soldiers then and again and again. Two hundred years had passed when, flush with the dramas of the inquisizione, Pius V dispatched a brigade up into their serene agrarian midst, calling for, in the names of Christ and the Holy Ghost, their massacre. Those few who escaped the flailing of the Church’s swords stayed. And those who were born of them stay, still, speaking a Provencale dialect and celebrating the traditions of French country life, gentling their patch of the earth as though time was a stranger. Too, they are true to their own and simple gastronomic heritage, having obliged no transfusion of the coarser Calabrian kitchen. Here follows a thick mountain soup, so like a Béarnais garbure (a thick cabbage soup from Béarn) even to the blessing of its last smudges with red wine as the French are wont to do à la faire chabrot—pouring a few drops of red wine into the last spoonful of soup, stirring it up and getting every last drop as both a blessing to the cook and a thank-you to God.

During the sovereignty of Byzantium over southern Italy in the tenth century, it was in the workshops of Catanzaro that the silks that emblazoned the courts of Costantinopoli were loomed and crafted and tinged. Thus it was that from these handiworks, humble Catanzaro, its cheek brushing close upon the Ionian, lived its few lustrous moments after the glory days of Magna Graecia. But save the lacy Oriental architecture raised up by the Byzantines, nothing of the comforts of that epoch endured. And so Catanzaro, as did all of Calabria, pressed on in the severest of lives. And when, late in the 1700s, an earthquake felled the city, its fierceness left but dust. Reborn then, Catanzaro is now all of eighteenth-century alleyways, the parishes of the people insinuating upon the palaces of the nobles, the whole formed of a crooked, good-natured charm. And everywhere—round each curve and set into the arms of every angle wait the beloved putiche—the taverns—of the workingmen. Small, dark-wooded dens are they, wrapped in sharp, grapy vapors breathed up from the fat, brown barrels of gaglioppo (a local red wine) over these past hundreds of years. Traditionally le putiche were the dispensaries of only three balms—honest red wine, compassion, and a hellaciously spiced mash made from the viscera of pork, veal, lamb, or goat, sometimes from baccalà, the flesh braised in tomatoes and wine with peperoncini then cradled in a leaf of soft, flat, chewy bread, folded and devoured out of hand. And these morzeddu—dialectically, morsels—made the breakfast, the later morning’s merendina—snack—a consolingly juicy partner throughout the day and evening with stout doses of purply wine. Sadly, there seems of late a flurry of gentrification among the putiche, the work of those who would sophisticate them into whitewashed osterie with wine lists and menus translated into English and German. The cooks, too occupied with carpaccio and tiramisù, no longer make morzeddu. Even the compassion has perished. Enough of the old and crusty taverns endure, though, their comforts unfaded, at least for a bit longer. Here follows a version of morzeddu made with lamb—its shoulder rather than its spleen or its lungs—and a fine terra-cotta pot of the mash and a basket of warm breads are the rustic stuff with which to open an outdoor feast while some other meat or fish might be roasting on the fire.

Unlike the ricotta forte of Puglia, prepared laboriously, asking that the fresh cheese be left to drain off its opaline waters and to acidify, the dry cheese to then be kneaded, worked each third or fourth day for at least two months until it takes on a burnt ivory sort of color and its perfumes come up stinging, pungent, this version is prepared in moments. Yielding a condiment less punishing in its aromas, the Calabrian ricotta forte is still of an assertive and keen savor, which when smoothed over warm, crusty bread, glorifies the richness of spiced sausages and salame presented as antipasto. A few dollops of it, thinned with drops of pasta cooking water and tossed with bucatini or spaghetti, make a fine dish. Tucked away in a crock in the refrigerator for a week or so, the vigor of ricotta forte ripens and intensifies.

A humble prescript that flaunts the goodness of summer tomatoes, that asks their roasting over wood, concentrating, ennobling their sweet juices. Propped, then, on crusty seats of bread with a gloss of good green oil and the grace of basil and mint, they soothe hungers for purity.

Riso nero—black rice—is the dramatic name for a nursery dish offered to children as a light supper or as a sweet after a bit of broth or soup. It is most often just made with rice poached in milk that has been scented with cinnamon and mixed with a few shards of chocolate, the latter giving the dish its name as it melts and turns the rice a deep, dark color. Surely there are lovely similarities between it and pasta in nero della consolazione (page 118). Here I offer its comfort in a more adult version. The same prescriptions apply, though, as this is best presented after a light, reviving soup or, better, after no soup at all, so one can justify slipping one’s fork into the spiced, chocolate depths of a second or third piece of the sweet little pie.

Horace, born Quinto Flacco of freed Roman slaves in the sleepy village of Venosa in the north of Basilicata, was educated in Rome and Athens in philosophy and literature and trained as a soldier. It was his poverty, though, that piqued him to write verse. A satirist, a classicist, a romantic, Horace was also a dyspeptic. He sought cures from alchemists and magicians. He journeyed to Chiusi (an Etruscan town in Umbria, fifteen kilometers from our home) to sit his ailing bones in icy, sulfurous baths. But it was this soup of dried peas and leeks, a food of his childhood, to which he paid homage in his works as his only cure. The folk of Venosa present, having little else to claim, make the soup in every osteria and taverna, each cook armed with at least one trucco—trick—that makes his soup the one and only true one. Here follows mine, its only trucco its artlessness.

Shanks slowly braised like these composed a winter Sunday lunch served to us in a linoleum-tiled card room snugged behind a bar on the edges of Potenza. The players were sent off precisely at one so that the cook might lay the oil-clothed tables with yellow linens and set them with blue and white china. The eight or ten tables were all reserved, as they were each Sunday, the only day when the improvised dining room was open. We had heard about the wonderful food and asked the signora if we might wait until the table of one of her fixed clients might become available. “Impossibile.” She laughed. “Questi tavoli non saranno liberi prima di mezzanotte.” “These tables will not be free before midnight.” She explained that after lunch, the pretty linens and china would be washed and tucked away to await next Sunday, leaving the gaming tables free for cardplaying throughout the afternoon and evening. When one booked a table, one booked it for lunch and endless rounds of briscola, the high-stakes action to which even the women were invited on Sundays. A lovely and entrepreneurial program, we thought, but what about our lunch? The sympathetic signora made room for us, tightening up the seating around a table for four, adding two more place settings and chairs. And so we dined with the priest and his mother and a retired fruitseller and his wife, all of whom spoke only in dialect while we bumped along in Italian. The encumbrance of language soon dissolved in the mists of the signora’s beautiful food. Plates of local, dried sausages and farmhouse cheeses, baskets of just-fried, bay-perfumed breads, a soup of bitter greens, great bowls of rough, handmade pasta sauced only with the rich liquors from braised lamb and dusted with pecorino and, finally, the whole, braised shanks of lamb themselves, sending up sublime perfumes of garlic and rosemary. And as sustaining as is the memory of the company and the food on that Sunday in Potenza, it is another scene that plays more sweetly in my mind. A sort of coming-of-age for me—it was there that I learned, fast and well, the secrets of briscola.

Traditionally, pettole are fried in bubbling oil, but here follows a version of the gloriously bay-perfumed breads—their faces glossed with diabolical olio santo—that are simply baked. The fat little breads are wonderful to serve with the Lucanian sausages (page 157) or some great platter of dried sausages, salame, and piquant cheeses. Even unaccessorized, they are wholly absorbing, their warm, crunchy goodness complemented by some cold white wine.

The jots of coast and whatever sea fish they might offer have little embellished the Lucanian cuisine, yet the fat, brown trout from her rivers and lakes are coveted, stalked. The most characteristic prescription for their cooking is to scent them with the wild herbs one finds near the water, stuff them with a few crushed olives, wrap them in a slice of pancetta, and roast them, on site, over a beech or chestnut wood fire.

Soppressato is a dried sausage of large, oval shape, refined texture, and vivid spice, the masterwork of the salumieri lucani. This sausage is a fundamental offering on the Lucanian table and its goodness is often celebrated, imitated—in longer, more slender shapes—in all the regions of Italy, under the all-encompassing name of luganica/luganega, after Lucania. Here follows a recipe for a fresh sausage that embraces the flavors and perfumes of the traditional salsicce of Lucania.

A sort of Lucanian stone soup, this is from Basilicata’s long repertoire of dishes built from almost nothing at all. Once the sustenance of shepherds who could concoct the dish with a handful of wild grasses and the simple stores they carried, too, it was often the family supper of the contadini—the farmers—whose ascetic lives asked that each bit of bread nourish them. I offer it here as balm, a pastoral sort of medicine, one of the thousand historical, wizened prescripts known to soothe and sustain.

Rionero in Vùlture, a tiny village crouched on the hem of a quiet volcano, is where Basilicata’s worthy red wine is born. Ancient gift of the Greeks were the vines called Aglianico, still flourishing, somehow, stitched up nearly three thousand feet onto the shoulders of the long-sleeping Vùlture, their black-skinned fruit nourished by the volcano’s ashes and the nearness of the sun. The yields of the rich fruit of the Aglianico is each year less, not for the nature of things but for the dearth of a new generation of vine workers. Even now, the production is sadly small. Young, the wine is untamed, full of acid and tannin and potential. After five years, an Aglianico can ripen into a wine sitting on the fringes of nobility. After an all-night rain and the next morning’s mushroom hunt in the forests above Rionero in Vùlture, this dish, with a 1992 Aglianico and a half-loaf of coarse, whole wheat bread taken, warm, from the village forno, made our lunch.

A pastry reflecting the famous half-roasted, almond-stuffed, bay and anise-perfumed figs that Puglia exports to all of Europe, the ripe sensuality of it merits a true hunger, one not dulled by the prologue of some long, winy supper. Nibble only at a plate of fresh cheeses before it. Better, present it with no prelude at all.

The hefts of lamb, perfumed with aromatics and roasted over a wood fire, speak of a primordial innocence. Make a feast of them. Bake some pettole (page 153) and offer a great wedge of young pecorino and a jug of honest red wine.

An inordinately rustic dish, it asks so little of the larder and the cook and gives up good, potent flavor. The Lucani are wont to add another crushed chile to the pasta at table or under a tree, as the case may be.

From Lecce and its environs, quince paste—a deeply bronzed jelly molded into plump squares and tucked inside wooden fruit boxes—is our favorite Puglian treasure to take back to Tuscany. Here follows a lovely sort of pudding made from quince that, though it offers a less-dense dose of the fruit, yields one with all its beautiful, apple-wine sort of autumn savor.

A perhaps four-thousand-year-old, pre-Mosaic formula, the name of the dish is derived from its cooking vessel, caldaro—cauldron. A characteristic preparation of Gravina in Puglia, this is the ancient dish thought to be denounced in the Old Testament: “Thou shall not seethe a kid in his mother’s milk,” forming the Orthodox Hebrew proscription against dishes that combine meat with milk. This version sautés suckling kid or lamb until golden in fennel, parsley, and garlic-perfumed oil before its milk braising.